Wednesday, December 21, 2011

Unlikely Women of Christmas

We all know about Joseph and Mary, the Inn of Bethlehem, the shepherds, the star, and the wise men. They’re all part of the wonderful story we remember and tell this time of year. There’s more to the story, though. Obscure and often overlooked, buried in Matthew’s genealogy (Matthew 1:1-17) and leading up to the birth of Christ are four women-Tamar, Rahab, Ruth and Uriah's wife (Bathsheba).


Without elaborating with too many details, let me introduce you to these ancestresses of our Lord. Tamar posed as a prostitute and had sexual relations with her father-in-law resulting in the birth of a son. Rahab was the prostitute who hid the Israeli spies in her house before they conquered the city of Jericho. She was the ancestress to eight of Israel's prophets, including Jeremiah. Ruth was a woman from Moab, a despised and outcast people. The Moabites and Ammonites had their origin through the incestual relationship between Lot and his daughters. The daughters plotted together to get their father drunk, so they could sleep with him and produce heirs. The wife of Uriah is Bathsheba, with whom David had an affair. In order to cover his sin, David had Uriah put to death. Bathsheba was the mother of King Solomon.


No only did Christ come to seek and to save the lost, but was also the product of a less than honorable family heritage. In Hark the Herald Angels Sing, Charles Wesley succinctly penned, "Veiled in flesh the Godhead see. Hail the incarnate Deity. Pleased as man with man to dwell. Jesus, our Emmanuel." Christ identifies with all of the human condition, sinner, saint and those in between.


These four unlikely women in Christ's lineage remind us that it does not matter from where you have com. It does not matter what you have done, or left undone. God sought after you and me. When we were at our worst, God gave his best. The true beauty of Christmas is found in the eternal fact that, "while we were still sinners, Christ died for us."


The outsiders have become insiders.
Rejected ones have been accepted.
People who were put down have been lifted up.
Those that were cast out have been brought in.
The forsaken have been embraced.


The fifth unlikely woman of Christ's lineage is Mary, his mother. We no almost nothing about Mary, except that she quite ordinary. She hailed from an ordinary, out-of-the-way place. There seems nothing outstanding about her, other than willingness, obedience and faith. Yet, we know that these qualities are, in fact, extraordinary. In The Magnificat, Mary declared, "for he looked on the humble estate of his servant. For behold, from now on all generations will call me blessed. For he has done great things for me, and holy is his name."


When God does something on earth, he does so through a person, usually an unlikely person such a you or me. No matter how small you think you are, no matter what terrible things you have done, no matter what horrible things have been done to you, Christ desires to be in your life. He wants you in his family. Christ came for sinners, outcasts, abused and forgotten people.


Merry Christmas,
Stan

Wednesday, December 14, 2011

Lessons From Mary

A Sunday school class wrote letters to God. On little boy wrote, "Dear God, We had a real good time at church today. Wish you could have been there." During Advent we are doing our utmost to make sure God is here in the midst of our celebration and anticipation. Reader, I invite you to take a few moments to sit at the feet of a young bride-to-be, who became the mother of God-Mary.

In the Magnificat, Mary proclaims, "My soul magnifies the Lord, and my spirit rejoices in God my Saviour, for he has looked on the humble estate of his servant. For behold, from now on all generations will call me blessed." What lessons may we learn from Mary? What might she say to us?

First, I believe she would tell us, "Life is hard." Consider this teenage girl, who is betrothed to be married soon. The anxiety of becoming a bride must have been overwhelming. Then, an angel visited her with an unbelievable announcement, "God has chosen you to bring His Son into the world through your body." She risked her body, marriage, reputataion and her own life in agreeing to this. Her delivery was very difficult. After a long and grueling trip from Nazareth to Bethlehem she gave birth out in a barn.

The difficulties continued in Mary's life. After the wise men came worshipping and bearing gifts, they were warned in a dream to scram. King Herod ordered all of the male children under two years to be killed in Bethlehem. Joseph, Mary and baby Jesus took out across the wilderness to Egypt, where they lived as refugees in a foreign land. Somewhere between Jesus' twelth birthday and the beginning of his public ministry, Joseph must have died. We never hear about Joseph again. Mary's life is hard. The final blow was watching her son die on the cross.

Mary would tell us that life is hard, but that God is good. Mary continues in the Magnificat, "for he has done great things for me, and holy is his name. And his mercy is for those who fear him from generation to generation."

Life is hard. The effects of sin are severe. God is good. He sent his Son to be our Savior and Lord. God expresses his goodness through us, his church. The church is the expression of the goodness of God. We proclaim to the world the gospel-good news.

On Christmas Eve of 1985 CNN reported on two emaciated young men who had just been released from prison. They both suffered from the affects of AIDS. They were placed in a home established by Mother Teresa's order. Holding the two men in her arms, Mother Teresa was challenged by the reporter, "Why should we care about criminals with AIDS?" She explained that these young men had been created in the image of God and derserved to know God's love.

Life is hard, but God is good.

Peace,

Stan

Wednesday, December 7, 2011

Christmas Is

Christmas is fun and special. It is for buying gifts. Christmas is noisy and sometimes stressful. Certainly, Christmas is beautiful. Mostly, Christmas is necessary. Humanity, especially me, needs a Savior and Lord.

Throughout human history, we have proven that our ability to run the show has been a dismal failure. If given power and authority, we oppress. If we help people in the wrong way or too much, they stop trying and expect others to be responsible. We lie, cheat, steal, kill, abuse, etc. No government works very well for very long. The whole world system is a mess.

Christ came to earth declaring himself as supreme ruler. His kingdom is foreign to us. We want him to blow away our enemies; he tells us to love them, pray for them and do good toward them. We want him to promote us because we are his faithful followers; he tells us to die to our self-interests and to live for others.

The best human effort is a dismal failure. Perhaps, Christ's way is a better way. Perhaps his kingdom is superior to our ways. We looked for a conquering ruler; he came as a shepherd caring for his human sheep. Isaiah 40:10-11, "Behold, the Lord God comes with might, and his arm rules from him; behold, his reward is with him, and his recompense before him. He will tend his flock like a shepherd; he will gather the lambs in his arms; he will carry them in his bosom, and gently lead those that are with young."

In Ezekiel 34, God promised to send us a shepherd who will search for the lost sheep. He will rescue them from the places where they have been scattered. This good shepherd will feed them with good pasture. He will strengthen the weak and heal the sick. He binds up wounds. This shepherd brings justice to the oppressed. When God came to the earth, he came as a shepherd.

In this season of Advent, as we celebrate what the Lord has done in coming to us, we also look for his coming again. Peter exhorts us in 2 Peter 3:11-12, "...what sort of people ought you to be in lives of holiness and godliness, waiting for and hastening the coming of the day of God..." As we reflect on Advent and look forward to Christmas, let us hasten the coming of Christ by taking up his mission of tending to the human sheep. In Matthew's gospel, Christ looked with compassion upon the crowds coming to hear him and to be healed by him, because they were like sheep without a shepherd. They were harassed and helpless in this state. Christ made a statement in this moment, "The harvest is great but the laborers are few, therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest."

We, the body of Christ on the earth, are the answer to Christ's plea. Christmas is necessary, because we need a shepherd. Let us observe this season by seeking the lost, healing the sick, binding up wounds and feeding his sheep.

Peace,
Stan

Monday, November 28, 2011

Observing Advent

Yesterday, Sunday November 27, marked the beginning of Advent. Advent means coming or arrival. We celebrate the First Advent of Christ while we anticipate the Second Advent. As the church celebrates God's breaking into history in the Incarnation, we also anticipate the consummation of history for which "all creation is groaning awaiting its redemption." In between these events the church confesses and expresses our responsibility to love God passionately and to love our neighbor genuinely.

Advent is filled with longing and preparation. We yearn for our deliverance from the present evil age. We long for the injustice of this world to be made right. We strain daily to overcome the curse of sin. We work out out our own salvation with fear and with trembling.  Our hope is in the return of Christ.

So, in observation of Advent, I share with you a reading plan. I found this selection of reading concerning Christ's first and second comings. I hope you enjoy reading them along with me this year.

Peace,
Stan


 
Day & Date
First Coming
2nd Coming/ Prophetic Lit
Sun, Nov 27th
Matt 1-2
Deut 32
Mon, Nov 28th
John 1
Deut 33
Tues, Nov 29th
Luke 1-2
Psalm 2, 24
Weds, Nov 30th
Luke 3-4
Psalm 47, 48
Thurs, Dec 1st
Luke 4-5
Psalm 72, 75
Fri, Dec 2nd
Luke 6-7
Psalm 110, 118
Sat, Dec 3rd
Luke 8-9
Song 5, 8
Sun, Dec 4th
Luke 10-11
Isaiah 2, 4
Mon, Dec 5th
Matt 1-2, John 1
Isaiah 9, 11
Tues, Dec 6th
Luke 12-13
Isaiah 24, 25
Weds, Dec 7th
Luke 14-15
Isaiah 32, 35
Thurs, Dec 8th
Luke 16-17
Isaiah 40, 53
Fri, Dec 9th
Luke 18-19
Isaiah 62, 63
Sat, Dec 10th
Luke 20-21
Jer 25, 33
Sun, Dec 11th
Luke 22-24
Dan 2, 7
Mon, Dec 12th
Luke 1-2, John 1
Joel 2, 3
Tues, Dec 13th
John 2-3
Zeph 3, Hab 3
Weds, Dec 14th
John 3-4
Zech 13, 14
Thurs, Dec 15th
John 5-6
Mal 3, 4
Fri, Dec 16th
John 7-8
Matt 24, 25
Sat, Dec 17th
John 9-10
1 Cor 15, Heb 12
Sun, Dec 18th
John 11-12
2 Tim 3-4
Mon, Dec 19th
Matt 1-2, John 1
1 Thess 4, 5
Tues, Dec 20th
John 13-14
2 Thess 2, 3
Weds, Dec 21st
John 15-16
1 Pet 1, 2 Pet 3
Thurs, Dec 22nd
John 17-18
Rev 5-6
Fri, Dec 23rd
John 19-20
Rev 14-15
Sat, Dec 24th
John 21-22
Rev 19-20
Sun, Dec 25th
Matt 1-2, Luke 1-2
Rev 21-22

Tuesday, November 15, 2011

Staying Young

As a lead pastor of a local church, it is important for me to honor people of all ages. We honor those who are aging. They have sacrificed much to build our church and to bless our community and world. We are grateful for all they have done. We also glean from their experience and wisdom.

However, the we must also tap into the passion of the young. When Christ chose his closest followers to be with him constantly, he chose young men. Many church historians believe that most of the twelve were teenagers, when they started following Christ. As a church we must appeal to the youth. Not only are they the future, but they are also the present. The world belong to the young. In the same way Baby Boomers changed the world forever, today's young people will change the world again.

Last night I had the great privilege of speaking to a group of university students. After, Michelle and I went out to coffee with a small group from our church. It is obvious that those with experience and wisdom mesh with those with zeal, energy and new ideas. It is also a great way to stay young.

Older people spend too much time groaning about "young people these days." It is time to connect with young people and to believe in them. Christ left his earthly kingdom to a small group of young people to lead. Perhaps we should follow his example. Let's be the ones who invest in the future, instead of glorifying and holding on to the past.

Peace,

Stan


Monday, October 31, 2011

Blessed

People who abuse others have themselves been abused. However, not everyone who has been abused becomes an abuser. On a positive note, people who bless others are blessed themselves. The purpose of God's blessings in a person's life is to become a blessing. Are you blessed?

Ephesians 1:3-6, "Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. In love he predestined us for adoption as sons through Jesus Christ, according to the purpose of his will, to the praise of his glorious grace, with which he has blessed us in the Beloved."

In Christ we are blessed. We are blessed to be a blessing. You are blessed. Go out and be a blessing to others today.

Peace,
Stan

Monday, October 24, 2011

Seedtime and Harvest


Grace allows us to receive what we do not deserve—salvation. Our relationship with God is based on his grace. Our relationship with others and with the world around us is based mostly on reciprocation, or cause-and-effect. Newton’s Third Law of Motion is to every action force, there is an equal and opposite reaction force.
The Hindus and Buddhists talk of karma—the idea that action brings upon oneself inevitable results, good or bad. I completely reject the reincarnation aspect of karma. In everyday life karma, or what-goes-around comes-around, or planting and harvest is spot on. In my relationship with God, I trust in the grace of God, not in planting and harvest. But, planting and harvest is a law that governs life on earth.

Ecclesiastes 3:1-2 (NKJV)
      To everything there is a season,
      A time for every purpose under heaven:
      A time to be born,
      And a time to die;
      A time to plant,
      And a time to pluck what is planted;

When is comes to planting and harvesting, like begets like. Whatever kind of seed you plant, you will harvest the same kind of produce. Apples produce apples, bears produce bears, hatred produces hatred, etc. Not all seeds produce in the same way. Some seeds multiply quickly. Others require more patience.

Farmers plant from 25,000 to 45,000 seeds per acre. According to the Iowa Corn Producers the average yield per acre of corn is 183 bushels. There are 72,800 kernels in a bushel of corn. So, each acre produces about  13,322,400 kernels. Every seed planted yields at least 300 kernels of corn at harvest, just a few months later.

Oak trees are far different from corn. Only 1 in 10,000 acorns become an oak tree. Oaks don't start producing acorns until they are at least 20 years old. They only reach their maximum production after they are 100 years old. A mature oak produces about 2200 acorns yearly. Their average life span is around 200 years. So, oak trees produce about 350,000 acorns in their life span.

Nearly everything in life can be considered a seed. Time, words and money are all seeds. Not every seed will produce the same. Some seeds will multiply quickly. Others are like acorns. Not every kind action will be immediately rewarded. Yet, kindness will certainly be rewarded richly if practiced continually over a lifetime. Kindness toward others will beget kindness in return.

A good portion of your time and money should be used to bless others and to advance God's kingdom. Words destroy, so you should put a guard on your lips. Words edify, so you should be generous with compliments and words of comfort.

All seed left in the bag will never produce, and will usually rot.

Peace,
Stan